=> Eternity... re is nothing called eternity at all' (Kitab Al-Azal: 8-9). Eternity is in fact the negation of a beginning (or end), not endless extension: that is why Ibn al-Arabi says that eternity is a negative attribute. In this way there is no meaning to asking whether there has been any extension o ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... ed attribute that doesn’t exist on its own; so it has no separate entity. He argues that: ‘Time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute that doesn’t exist on its own, so time in relation to the contingent world ...
=> SINGLE MONAD MODEL - 18. Eternity:... ere is nothing called eternity at all' ( Kitab Al-Azal : 8-9). Eternity is in fact the negation of a beginning (or end), not endless extension: that is why Ibn Arabi says that eternity is a negative attribute. In this way there is no meaning to asking whether there has been any extension o ...
=> SINGLE MONAD MODEL - 1. What is Time?... ute that does not exist on its own; it has no separate physical or non-physical entity. He argues that 'time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute[29] that does not exist on its own, so time in relation to the contingent world o ...
=> SINGLE MONAD MODEL - OTHER BOOKS... xcursion to the Wave-Particle Duality and the Special Theory of Relativity , Cambridge: Cambridge University Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real description, but simply a n ...
=> SINGLE MONAD MODEL - OTHER BOOKS... xcursion to the Wave-Particle Duality and the Special Theory of Relativity , Cambridge: Cambridge University Press. [28] See note 10 in chapter I. [29] In the language of kalam theology, a 'negative attribute' ( sifa salbiyya ) is an attribute that is not a real description, but simply a n ...
=> TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?... e that does not exist on its own; it has no separate physical or non-physical entity. He argues that “time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute that does not exist on its own, so time in relation to the contingent world, or t ...
=> Eternity: ab ante - a post... can be related to the existence of the World with relation to the ultimate transcendent Being of God, described by eternity. From the beginning, the author makes it clear that Eternity is a negative attribute , indicating the negation of a beginning, not as (infinite) extension of time. Ho ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... ernity without end (a parte post). Ibn al-Arabi showed that eternity is in fact the negation of a beginning (or end), not endless extension: that is why Ibn al-Arabi says that eternity is a negative attribute, as we mentioned in section 4. In this way there is no meaning to asking whether ...
=> What is Time?... ute that does not exist on its own; it has no separate physical or non-physical entity. He argues that 'time in relation to us is like eternity in relation to Allah, and since eternity is a negative attribute[1] that does not exist on its own, so time in relation to the contingent world or ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
